Donald R. Prothero is Professor of Geology at Occidental College and Lecturer in Geobiology at the California Institute of Technology. He is the author, co-author, editor, or co-editor of 25 books, over 200 scientific papers and a number of popular books including, most recenly, "Catastrophes!: Earthquakes, Tsunamis, Tornadoes, and Other Earth-Shattering Disasters" and "Evolution: What the Fossils Say and Why It Matters". He is on the editorial board of Skeptic magazine and has been featured on several television documentaries, including episodes of Paleoworld (BBC), Prehistoric Monsters Revealed (History Channel), Entelodon and Hyaenodon (National Geographic Channel), and Walking with Prehistoric Beasts (BBC).

Joseph Heath is the Director of the Centre for Ethics and Professor of Philosophy and Public Policy at the University of Toronto. In addition to his academic publications, he is the author of other popular books, among them, "The Rebel Sell : Why the Culture Can't Be Jammed" and "Efficient Society: Why Canada is as Close to Utopia as It Gets"

Evolution and global warming opponents also demonize the opposition by accusing them of fraud or other wrong-doing. Denialists in both camps practice “anomaly mongering,” in which a small detail seemingly incompatible with either evolution or global warming is considered to undermine either evolution or climate science. Although in both cases, reputable, established science is under attack for ideological reasons, the underlying ideology differs: for creationism, the ideology of course is religious; for global warming, the ideology is political and/or economic.

Dr. Eugenie C. Scott is Executive Director of the National Center for Science Education, and sits on the Board of Advisors for the New York City Skeptics. She has written extensively on the evolution-creationism controversy and is past president of the American Association of Physical Anthropologists. Scott is the 2010 recipient of the National Academy of Science's Public Welfare Medal. She is the author of "Evolution vs Creationism" and co-editor, with Glenn Branch, of "Not in Our Classrooms: Why Intelligent Design Is Wrong for Our Schools."

Lou Marinoff is the Chair of the Department of Philosophy at The City College of New York and a founder of the American Philosophical Practitioners Association. His other books include "The Middle Way: Finding Happiness in a World of Extremes" and "Therapy for the Sane."

Rebecca Newberger Goldstein grew up in White Plains, New York, graduated summa cum laude from Barnard College and immediately went on to graduate work at Princeton University where she received her Ph.D. in philosophy. In 2008, she was designated a Humanist Laureate by the International Academy of Humanism, and was awarded an Honorary Doctorate by Emerson College. Currently she is a Research Associate in the Department of Psychology, Harvard University. She is the recipient of numerous awards, including the coveted MacArthur “Genius Award.” She was named Humanist of the Year 2011 by the American Humanist Association, and she was given the "Freethought Heroine Award" by the Freedom From Religion Foundation in 2011. In addition to her non-fiction works, she is the author of a number of novels, including "The Late-Summer Passion of a Woman of Mind; The Dark Sister." Her latest work is "Thirty-Six Arguments for the Existence of God."

Robert Zaretsky is a professor of French history at the University of Houston Honors College and the Department of History. He has published several books about philosophy and history of philosophy.

So is philosophy of science, as Richard Feynman famously quipped, "as useful to scientists as ornithology is to birds?" Or was philosopher Daniel Dennett closer to the truth when he said, "There is no such thing as philosophy-free science, only science whose philosophical baggage is taken on-board unexamined?"

So what is going on here? Why do so many people listen to Jenny McCarthy? And why do so many bright minds go public with ridiculous notions? Is there a pattern? Can we do something to defend ourselves and the public from the celebrity attack on reason?

To begin with, there are values embedded in the practice of science itself: testability, accuracy, generality, simplicity, and the like. Then there are the many moral dimensions of science practice, both in terms of ethical issues internal to science (fraud) and of the much broader ones affecting society at large (societal consequences of research and technological advances). Then there is the issue of diversity, where until very recently, and in many fields still today, science has largely been an affair conducted by white males. Finally, the issue of which scientific questions we should pursue and, often, fund with public money. And to complicate things further, should scientists consider the societal consequences of their research before deciding to publish?

Cordelia Fine studied Experimental Psychology at Oxford University, followed by an M.Phil in Criminology at Cambridge University. She was awarded a Ph.D in Psychology from University College London. She is currently a Senior Research Associate at the Centre for Agency, Values & Ethics at Macquarie University, and an Honorary Research Fellow at the Department of Psychological Sciences at the University of Melbourne. Her previous book is "A Mind of Its Own: How Your Brain Distorts and Deceives."

The live Q&A follows in episode 29

Timothy Alborn is a historian and the Dean of Arts and Humanities at the City University of New York—Lehman College (and, incidentally, Massimo's boss). He has a Ph.D. in History of Science from Harvard University. His recent publications include "Regulated Lives: Life Assurance and British Society, 1840-1920" and "Conceiving Companies: Joint-Stock Politics in Victorian England."

Despite staunch support by authors such as Susan Blackmore and Daniel Dennett, among others though, serious questions can be raised about memes and memetics as a viable concept and field of inquiry. To begin with, how is this different from classical studies of gene-culture co-evolution? Second, what, exactly are memes, i.e. what is their ontological status? Third, how do memes compete with each other, and for what resources? Is it even possible to build a functional ecology of memes, without which the statement that the most fit memes are those that spread becomes an empty tautology? Could this explain why the "Journal of Memetics" closed shop, or is it that they discovered everything there was to discover about memes?

Carol Tavris is a social psychologist who has tought at UCLA. She has written for many publications, including the NY Times and the LA Times. She is the author of a number of books, including "The Mismeasure of Women" and the recently re-released, "Psychobabble and Biobunk."

Steven Novella is an academic clinical neurologist at the Yale University School of Medicine. He is the host of the Skeptics Guide to the Universe podcast, author of the Neurologica blog, and co-editor of the Science Based Medicine blog.

The idea is summarized in this way on one of the major web sites devoted to the enterprise: "Experimental philosophy, called x-phi for short, is a new philosophical movement that supplements the traditional tools of analytic philosophy with the scientific methods of cognitive science. So experimental philosophers actually go out and run systematic experiments aimed at understanding how people ordinarily think about the issues at the foundation of the philosophical discussion.”

Joshua Knobe is an assistant professor at Yale University, affiliated both with the Program in Cognitive Science and the Department of Philosophy . Most of his work involves using the kinds of experimental methods associated with cognitive science to address the kinds of questions associated with philosophy.

Plus, M&J's favorite sources for philosophy:

- Internet Encyclopedia of Philosophy
- Stanford Encyclopedia of Philosophy
- philpapers.org
- An Enquiry concerning Human Understanding by David Hume
- Language, Truth, and Logic by Alfred Jules Ayer
- Mortal Questions byThomas Nagel
- Practical Ethics by Peter Singer

Brendan Nyhan is a a Robert Wood Johnson Scholar in Health Policy Research at the University of Michigan. He received a Ph.D. from the Department of Political Science at Duke University in May 2009. In 2011, He will join the Department of Government at Dartmouth College as an assistant professor. His research focuses on political scandal and misperceptions. He also conducts research on social networks and applied statistical methods.

The issue is not whether it makes sense to apply evolutionary principles to the study of human behavior. Of course it does, human beings are no exception to evolution. But the devil is in the details, and the details deal with the complexities and nuances of how exactly evolutionary biologists test adaptive hypotheses, as well as with the nature of historical science itself.

But many people worry that tampering with human nature could have dire consequences for individuals and society alike. In Our Posthuman Future, political theorist Francis Fukuyama sums up the position of the bioconservatives when he warns that new technologies may "in some way cause us to lose our humanity -- that is, some essential quality that has always underpinned our sense of who we are and where we are going," he writes. In this episode of Rationally Speaking, Massimo and Julia ask, first, are the goals of transhumanism realistic, and second, are they desirable?

Perhaps noted expert George Carlin had it right when he said: "I have as much authority as the pope, I just don't have as many people who believe it."

Jennifer teaches at the New School in New York City. She is the author of Doubt: A History: The Great Doubters and Their Legacy of Innovation from Socrates and Jesus to Thomas Jefferson and Emily Dickinson and of The Happiness Myth: The Historical Antidote to What Isn't Working Today, among other books.

Of course we're not advocating in favor of superstition on the sole ground that it may be psychologically helpful. Still, what happens when something that we devote so much time fighting against turns out not to be entirely bad after all?

And then, there are the other kind, like philosopher David Chalmers' famous thought experiment about zombies and the so-called "hard problem" of consciousness. Chalmers comes up with an (admittedly ingenious) little story, and we are supposed to deduce from it the momentous conclusion that there is more than matter/energy to the universe? Still, there are plenty of good thought experiments in philosophy, beginning with the so-called trolley dilemmas meant to probe our moral intuitions.

Genie updates us on the status of the ID and creationist wars, as well as other issues related to the intrusion of religion in science education. We also recount how, in what may be a very rare event, Genie made Massimo change his mind about something!

Genie is a physical anthropologist by training, and enjoyed an academic career at the University of Kentucky, University of Colorado and California State, before devoting her efforts full time to a constant front-line fight against irrationalism. For this she has been rewarded not just with six honorary degrees (at last count), but also with the first Stephen Jay Gould prize from the Society for the Study of Evolution, and most recently with the prestigious National Academy of Science Public Welfare Medal. She has also authored the excellent Evolution vs Creationism and co-edited (with Glenn Branch) Not in Our Classrooms: Why Intelligent Design Is Wrong for Our Schools.

We also discuss other topics covered in the book, including the whole issue of expertise and Think Tanks, which plays such an important role especially in media presentations of issues such as evolution, climate change, HIV-AIDS, or the alleged connection between vaccines and autism. Julia and Massimo also address the ultimate question about pseudoscience: why do we care?

Perhaps the best answer is embedded in Martin Gardner’s sarcastic proposal of the Completely Ridiculous Anthropic Principle (CRAP): “At the instant the Omega Point is reached, life will have gained control of all matter and forces not only in a single universe, but in all universes whose existence is logically possible; life will have spread into all spatial regions in all universes which could logically exist, and will have stored an infinite amount of information, including all bits of knowledge which it is logically possible to know. And this is the end.”

The question is not only whether there is anything interesting in what these people are saying, but rather the much more difficult issue of why it is that smart individuals, who make their living thinking and writing about science and philosophy, are attracted by fluffy thinking.

Dr. Tyson is an astrophysicist by training and director of the Hayden Planetarium at the American Museum of Natural History in Manhattan. He is also the host of PBS's science NOW. His latest book is “The Pluto Files: The Rise and Fall of America's Favorite Planet.”